Euripides and the Origins of Democratic «Anarchia»

Abstract

In this essay, I argue that the terms anarchia and anarchos had become associated with critiques of democracy before the final quarter of the fifth century BCE. I begin with a review of archaic and early classical uses of the term, with a particular focus on two instances in Aeschylus’ Oresteia. I then examine Euripides’ two uses of anarchia/anarchos, one in Hecuba and the other in Iphigenia at Aulis. In each case, we see that the concept of anarchic behavior is associated with democratic bodies; that charges of anarchia are laid by characters who engage with critiques of democracy throughout the dramas; and that the term itself is embedded within discourses that are laden with the language and rhetoric of anti-democratic discourses found in Thucydides, Herodotus, and the Old Oligarch. Given that Euripidean references to anarchia are embedded within terminology that was already current in contemporary anti-democratic thought, I conclude that the concept of democracy’s ‘anarchic’ tendencies had already been developed by the final quarter of the fifth century BCE.